Full Lecture Transcript (Cleaned)
Question and Context — 0:00
Brother was seen from new york emails and says that how do we understand the hadith in which some people are commanded to drink the urine of a camel for medicine so how do we understand this hadith that drinking something that many of us would find nudges or not something palatable to use it as a medicine personally and in fact the question is broader than this he says that his non-muslim colleague brought this up and he denied it he said is.
No such Haditha so the non-muslim colleague told him it's in sahih bukhari and he looked it up himself to make sure that it is there and now he is confused what to do so before I get to this issue of the the prescription and the medicine and whatnot subhanAllah this story that happened with our brother it illustrates that number one we need to be very careful about speaking about the Shariah without knowledge if somebody comes and you haven't heard of it don't just say this is not Islam find out he.
Negated some things and no this is not true and the non-muslim colleague knows more than him and this issue said it's in your book so I Buhari and he did not know it is there so these days like Subhan Allah Allah tells us whether in the Quran while I talk formally celica be in in the Sun our boss or for other cool oh Allah anonymous mullah Allah tells us be careful don't speak that which you do not have knowledge while at hakuna matata for else in some will Kelly Oubre had.
A higher Omaha the Haram on don't say with your tongue this is halal this is Haram lying against Allah don't just invent it off the top of your head speak with knowledge or else if you don't know say you know I haven't heard of this hadith let me find out for you simple end of story if somebody comes with something new or exotic that you don't know say I'll find out and then come back to him right so this person unfortunately any our brother he dug a hole for himself then.
The other colleague of his said look at this in your own book secondly another thing we need to realize the world is now a very very different place than it what it used to be and many non-muslims who don't like our faith are more aware of these quote-unquote problematic issues than many of us are and this is why my philosophy is if you haven't listened to my lectures you know this but I will tell you explicitly my philosophy is what is my philosophy tell it like it is don't sugarcoat do.
Not pretend something else actually there should be our philosophy anyway but unfortunately sometimes people want to just hide or cover up we don't have that luxury anymore if you listen to my serie if you listen to other lectures I am very blunt and you will hear things from my talks that you will typically not hear from others because of this reason I would rather you hear these things from me and I explain them to you then a non-muslim colleague comes and then you have no idea what to respond and you.
Get confused and maybe you will get confused what I'm seeing the next generation they start doubting their Iman this is what we are seeing maybe at this generation we don't understand and then we get it but the next generation if you don't explain to them beforehand if you don't prepare them all of these things add up together and they end up getting doubts or even worse than this so this is leading us to the broader topic and by the way I also have to point out here you understand I get.
Over a hundred questions a week I choose the questions that are the most beneficial to everybody so those that are emailing my apologize I don't have a personal secretary I cannot answer all of them out of all the questions that come I choose these ones that are more useful for the Muslims of our time so this is a question I thought was very useful because it involves many issues that some people might have questions about prophetic medicine and the prescriptions given some of which in our times let's just say raise.
An eyebrow this is one of them right so the answer I'm gonna give isn't just about camel urine it is the broader issue of that which is found in our traditions in the classical traditions in the hadith that is of a medicinal nature and what is our attitude towards that genre of literature so with regards to this issue of a began with the camel urine because that's what the question came about it is true it is authentic it is mentioned in many so hadith including Buhari and Muslim that a group.
Of people came from a faraway tribe and they pretended to convert they thought they were calm people thought there were Muslims they pretend to convert and they demanded hospitality and when you're a new convert new Muslim you're going to be given hospitality and they said that they had fallen sick and they mentioned the disease we do not know the exact disease is probably some type of liver infection some type of issue that we are trying mean obviously the words used are not correlated to modern science but some type of issue.
Of maybe liver infection spots come on the skin the stomach becomes bloated other symptoms of this nature so the professor les Elam said to them to go to a particular Garden of the ansar and to drink the urine of camels and also to feed off the camels and take the milk of the camels that was something that was known to cure this issue ok so he sent them to this place and he said drink the camel of urines now during camels and now these people they flipped this left Islam they.
Murdered the Shepherd brutally they stole the camels and they fled so they became more dead they stole the camels they fled and the Sahaba the ants are then captured them this was an early Medina and the the Prophet ﷺ severely severely punished them so much so later scholars differ is it allowed to do that type of stuff or not that's a whole separate issue altogether has that been abrogated by the FIR dude because dude came after this incident the punishment was very severe you can read about it in the books and.
Then because they also tortured the guy so it's a tit-for-tat so is it allowed to do that's another controversy which we're not going to talk about today now the issue comes how why and how is the command be given to drink the urine of camels first issue to understand the issue of ajasa an Tahara of urine of an animal is classical issue of controversy and the humble ease and Maliki's consider the urine and even the defecation of animals that you eat to be far here not nudges in the first place.
So two mother hubs even say look the hadith doesn't raise any 50 problems anyway it is far hit it is not nudges and they have their classical evidences obviously the shaft fries and the Hanafi say no urine and defecation is always not just in every single animal and that's their filthy position and the shaft reason hanafis they had to interpret this hadith in other ways they said this is an exception they said this is a one-off they said this is a medicine that Barua allows to take so they had their.
Ways out of it they would not allow anyone to take it any way from a 50 perspective but the other two Madam's would allow it and that is why to this day people who live in that region who are following the humble Amitabh it is well known they still do this practice and they consider it to be useful now that's a filthy issue about the Tahara an ijazah I want to talk about the broader issue I want to segue into the issue of what is called flip whenever we or the.
Prophetic medicine what do we do about this genre of a hadith regarding cures and medicinal practices some of which are very obvious some of which as we said might raise eyebrows now if we look at the last 14 centuries of our tradition it is clear that the vast majority of Adama and especially Mohideen scholars of hadith they considered these traditions to be legislative shuddery from allah azza wajal intended to cure and guide us and that is why almost every book of hadith has a section called kitab whip imam al Buhari.
Has a book called kitab type in his side kitab whip the book of medicine and muslim has a section and abu dawood and timothy and many classical scholars even wrote special treatises a special book so Imam and Isfahan II died for 30 heroic eatable tribe they are dynamic Odyssey died 646 at their hobby 748 the most famous book ever written is Amina I am volume he has kitab played 751 history as a book in kitab Oh tip astutely has also a book on kitab Oh tip and many many books have.
Been written some have been translated into English as well and obviously the understanding of this Ridhima is very clear and that is that our the Prophet ﷺ is sent by allah azza wajal everything he is saying is legislative he is telling us these medicinal cures therefore they should be followed and therefore if you have this disease you should drink camel urine okay if you have this issue of the liver whatever it is you should also drink camel urine and if Nepean says in his book it AB a plate but never we.
He has a book called whenever we the prophetic medicine which has been translated into English even Opium's he has in this book the the medicine of the Prophet sallallahu alayhi wasallam listen to these adjectives muta actinin pottery you know Allah he it is certain it is without any doubt and it is divine Matea Pena King Autry and anahi and it is coming from wahey from Allah and it is coming from Mishka to Nobu WA from the well of prophethood and this is the vast majority opinion that's what it is hamdulillah.
You should be aware that there has always been a dissenting voice as well you should be aware that there have been no dama from the past that have made an exception in this case and there is a slightly different paradigm as well and there are some great Ridhima who understood this genre in a different light amongst them is one of the greatest scholars of Andaluz alcohol the reallt who died 554 Hitler and he was from under loose from actually uh October and he wrote perhaps the most powerful book in love.
Of the Prophet sallallahu alayhi wa send them which is entitled shiver fear who hope and Mustafa right it is a Mubarak book everybody loves this book and nobody can accuse him our the villa of not loving the prophecies and his book proves beginning to end and over the people as well who disagreed with this interpretation is the famous called the abdul-jabbar whom if you know who he is then you know who he is and also even Khaldoun the author of one of the greatest history books and also they say the.
Father of modern sociology which is actually quite true to be honest and the author of mocha dima mahadeva moon Khaldoon and also perhaps the greatest scholar that India has ever produced who is he oh people of India very good mashallah see as I say it all of you say his name and this is so much Baraka Chevalley Allah Adi Hanavi died 1762 he wrote over 40 treatises in Arabic and in Farsi did he write an order o people of India did he write an order o people of India no he.
Didn't Sharlee Allah did not write an order do because why it wasn't a lingua franca at the time anyway you guys should know your own history guys anyway so Charlie I wrote a book Hodja to LA hill believer one of the most powerful books written and and by the way Spanish Allah Allah what an amazing character subhanAllah all of the strands of Indian Islam look up to him all of them they consider him to be mu ejected different contradictory mutually exclusive groups they hate each other they love sha Allah Allah.
Isn't that amazing right nobody let me they opened the earlier these very quickly I'll say it all of these groups they don't get along with each other they can't pray behind one another but all of them consider sha will leave a lot to be their source and origin isn't that amazing one of the reasons by the way sha Allah Allah thought outside the box he wasn't your standard cut and paste which is a very common but he was the person who's critically thinking and I keep on saying this because not.
Every critical thinker is negative there's people that are changing for the better people that are shaking you to your core so that you think this is what some of these people that shall will do like I was a bent a me and others they are doing nonetheless our Leola was a strong advocate of this as well this other position which I'm going to talk about and that is that Liban ee is not something that is legislative in weight it's not something that we are commanded to follow Islamic Lee that says.
A different paradigm and in our times one of the most exhaustive people to write about this is someone whom I considered to be a teacher even though I never met him but I studied from his books and had a profound.
Core Ruling and Evidence — 14:01
Impact on me wasn't when I was a teenager and his name is known to many of the atoms in this audience dr. omar suleiman Anoushka dr. marcella matter - god is a person who graduated from the very first batch of diversity of medina 1962 when it was founded he studied with chef in Basha Albania chef completely he went on to do his PhD on a solid fill in the topic of the actions of the prophet sallallaahu a new cinema Fadden abhi it is one of the most thorough dissertations on this.
Topic and in this dissertation he discusses Liban abui are these actions of the Prophet system are these commands legislative or not and he has passed away alert ham oh I did not have the honour of meeting him but he had a profound impact on me as a teenager I read all of his books that he could get a hand of especially his sensitive that you are those who know no he has a book of series on an octave and whatnot and he wrote an article before he passed away very recently.
I think ten years ago something he wrote an article a very good article in Arabic I strongly encourage you to read it it's not in English it is called clip whenever we between reality and what not says article about clip in the Bowie and remember this is a person whose teachers are bin baz and shank lately and albana and all of these people he is a figure and icon of the modern movement that you're well aware of and a great alum and a lama and a specialist you know soulful specialist.
No solo film and has an entire article about Tippin abui and much of what I'm gonna say is from that article and from other sources as well but anyway so let us quote some of these people I'll call the Riyadh in his book Asifa he says these issues of the duniya these issues of the world that the the Prophet ﷺ is speaking about it is possible that what the prophecy lacerum says is not coming from Allah subhana WA Ta'ala is coming from human experience and therefore it is possible that based on.
This human experience something could be correct and something could be other than and this does not contradict the mahkum a new boowa because he was not sent to teach those human sciences this is father Yod even Halden says a plebe the medicine that is found in the prophetic literature it is not from the way at all rather it is something that the Arabs would do and this was the status quo when the prophet sallallaahu either send them came and this is not something that the Sharia is coming with and our.
Prophet sallallaahu Salim was came to teach us the Sharia he did not come to teach us lib nor to teach us any of the worldly sciences and Amina haedong says the example of this is the issue of the pollination of the of the knuckle of the date palms we'll talk about this example and he goes and therefore all of these traditions of plib of medicine should be understood in light of the tradition of pollination of the dates will talk about the polonaise in a while Shama Leola s vegetal oil vanilla.
He says alumina be awesome Eliquis mean the knowledge of the process name is two categories two types the first of them is that which is coming from tabla Harish allah allah azza wajal is telling him to tell us and the second of them is not coming from allah azzawajal is coming from his own time and place and in this second category this is how allah speaking in this second category is what our prophet salallahu alayhi wa send them said in Nana bhai Shara I am a human being and you know.
Your dunya better than I do so when I command you something of this Deen take it and when I command you something of the dunya phantom island will be all Moody dunya you know your dunya better than I do this is sha allah from his which book Hojo Talal believer and he says and from this is all of the medicine men who clip this category is I live in his PhD dr. uma thurman at Ascot he goes into a lot of detail with regards to the evidences the evidences of why.
This genre is not something that is legislative from allah subhana wa ta'ala and that this is something that is coming from the culture and the people of the time and it is not binding on later generations to follow and of course the most explicit and this is where we begin with of these evidences and why there's only one questions it is a very long question the most explicit evidence is the incident in Bihar e'en Muslim of the cross pollination of the date palm trees okay it's a very very powerful interesting.
Hadith what is the story the story goes as follows so we should on our basic biology Anatomy I'm not a very good biologist but there is a male part of the date palm and there's a female part don't ask me to identify but I know there is okay and like with all pala Nations if you cross pollinate and help it will help produce the fruits and the floor under and the crops for the next year okay so the unsought of medina would physically themselves cross pollinate okay and by the way.
Farmers to this day they have mechanisms to pollinate to their own crops it helps right so the unsolder would do the pollination from the male to the female directly on their own they would physically do that and the prophecies and pass by one day and he said why don't you leave this why are you doing it let it be natural why are you doing this they he advised them he suggested to them to not pollinate so that year none of them physically and manually did the pollination was gonna happen the.
Crops didn't come so they came back to the prophecies and there were no crops and they said yeah rasoolallah like you said we didn't do it and we don't have any crops and so the prophet sallallahu alayhi wa sallam said in Nima and a bashar I'm a human being so when I command do something of your Deen follow it and when I command you something of your dunya then and tamale moba dunya okay this hadith is where Bukhari and Muslim it is very explicit very authentic of the evidences as well.
Is the incident of the Battle of Badr where the prophets asanam camped at the Battle of Badr and Amina staff mentions that Al Habib the moon that came to the Prophet SAW Simon said yah Rasool Allah r8 ahead and mention this place that you camped a man xenon and zelicah whole law did Allah tell you to camp here or is it horrible Makeda is a tactics of war now by the way and this is a very profound point Oh Bob al sahabi look at the question he's asking in his mind.
There's two categories of actions coming from the Prophet SAW salem he doesn't have any problem with that in his mind he can categorize the actions very clearly but he doesn't know which one it is yeah Rasul Allah is this place that you're camping a laws command or is it a tactic of war that you think is best and the process said it's a tactic of war who Bob said even in that case I suggest you proceed onwards until the well is behind us and we are between them and the water.
They will not answer he went on and he told them and that's exactly what the Prophet SAW some did that's exactly what the prophet saw some did now what is the show the the Prophet ﷺ innama ana bashar and he's camping that he thought is a good location but who Bob is the one who has the arts of war mastered more that's what he has done his life so he tells no go over there and of the evidences as well that dr. Ashford brings is the hadith also sahib o haughty listen to.
This hadith is a very simple and interesting yet it's obvious Oh miss allama says that the Prophet SAW said him said in dhamma and abba have noticed the same phrase he keeps on reminding people I'm a human being I'm a human being I'm a human being in Nima and a bashar i am a human being and you take me as a judge when you come to me and sometimes one of you might be better at arguing the case than the other so I'm convinced by the argument and I side with.
The better arguer so let that person know that if the Huq is not on his side and I side with him then my verdict is essentially giving him cutting him a piece of Jahannam meaning what an invalid argument is not gonna make the haram halal or the hawk about it you get the point here you have a good lawyer right gets you off on a technicality you are not often the court of allah subhanho wa taala now what what it what is the evidence over here where is the evidence the.
Prophet system is saying maybe one of you will convince me because of what hmm good arguments and he begins by saying in the mana Bashar I don't know in Malaya I don't know who is the one you are coming to me both of you perhaps one of you has a better tongue than the other and so I'm persuaded by him and so I say oh this belongs to him but it doesn't and you know it doesn't belong to you so he is saying even if I say it Allah will not.
Forgive you this is what he's saying that's that but the point is he begins with your arguments are you understand the humanity of the mention over here as well and of course this is applied very clearly also in sahih bukhari when the husband and wife accused you only the Millau and i take place that the husband accused his wife of zina the famous case that took place or rather because of which allah revealed in the Quran the verses of Leon and the woman became pregnant and the man said this is.
Not my child right the famous incident that happened in the Sira and the the the two of them did the for the for Lana to lie low volume in actual care they mean and then the fifth one day they did they say sorry the four of them was I am telling the truth and then the fifth one is whoever is lying Allah's line is gonna be on them and they both did it the Prophet SAW said Allah knows one of you two is lying you both can to be correct and.
It was the context is very clear that she's lying what did our Prophet SAW said I'm say if I could have executed the head on anyone without evidence it would be this lady but did he know like it's almost certain but hey I have to judge by outer so that is also applied over there and the source of knowledge of medicine is actually very explicit it's in the hadith in most any Muhammad that roadway ibanez zubayr used to say - aisha or once he said to her as you remember Arobin.
Is obeyed his eye shows what nephew right our wellness debate is ayisha's nephew because Ozma's son right so Holly's son so he would say to Aisha yeah oh my dear mother I am NOT surprised that you're so intelligent because you are the wife of the process and the daughter of Abu Bakr and I'm not surprised that you're knowledgeable of poetry and of history because of your father but I am surprised where did you get your knowledge of medicine from this is Ottowa asking his aunt look like you're smart you know.
Many things history where did you learn medicine I'm surprised this hadith is invested in Muhammad aha aja said Ottowa people would come from the Arabs delegations from all over Arabia to the prophet salallahu alayhi wa seldom they would come from every area and i would ask them about the herbs about the herbal medicine and I would then prescribe to the prophet sallallahu alayhi wa seldom what I learned so I as a smart lady obviously to the law and huh she's precocious she's learning but what's the source of her knowledge the.
Ted Shiva of the Alps she's asking all the ladies coming from all over Arabia and this is of course herbal medicine which is of course fine but in the end of the day where is it coming from the people's experience it is coming from people's experience and another evidence which is very explicit as well and this is actually one of the most explicit pay attention to this one is very clear hadith is in Behati as well the prophet sallallahu alayhi wa seldom said I was about to forbid you to do.
Raela or Lila what is Leila or Leena it is to engage with intercourse in with your wife while your wife is breastfeeding so during that one year right to impregnate or even to engage in intercourse this is a term in arabic called as ila and there was a legend or rumor that if you do this the milk will spoil the milk that is being fed to the child will spoil and so it should not be done so the the Prophet ﷺ said I was about to forbid you from intimacy with your wives.
For this entire period when they're breastfeeding but then I observed the Romans and Persians and that they don't have this they practice intercourse during this timeframe and it does not harm the child so therefore go ahead now this is as.
Practical Guidance and Caveats — 29:05
Explicit as you can get this is in Bihari and Muslim right where is the source of teshuvah coming from the people the people around right and allah azza wajal delegated to our prophecies of that authority that he has the right to make sure yeah and if he had said it it would have become sharia hamdullah he didn't but if he had said it Haram and Helen it becomes area because that would have been religion then but what is the source of this medicine all knowledge he is observing in this regard.
And the point is that the prophecy Lala has Adam did many things because of the time in place that he lived in based on the knowledge available to him for example his military tactics the equipment that he used for example the script of the Arabic even though he didn't write it but he dictated the Quran the Quran is being written somebody could argue that script should be binding because that's how the prophecies have made a cut out of the script nobody does that anymore if you try to read that script.
You will not be able to read it how did he run the government he did not have departments he did not have Dawa wien it is well known who was the first person to make the huawei normal health about the law and the first person to make Ministry of War Ministry of zakah he didn't have ministries the Prophet SAW said him he didn't run the government that way everyone will hop up came and changed it all then the Umayyads came by the way and the Oh mayor took the Roman system.
Completely hook line and sinker and they adopted it and then abdul malik IBN marwan came and he Erebus sized it for around 80 years the people who ran the government the bureaucrats were Roman Christians they were Latin the Muslim Ummah was run in Latin for around 80 years by the way because the Muslims were more open-minded than many are but that's the different altogether anyway so point is that Abdul medica bin marwan came the first time and he Erebus sized the dhawan that's not my talk today why am I going.
There the the Prophet ﷺ did not have departments he did not have Dawa wean latest Sahaba understood so what he did it we did it a different way the point is those ulema I'll call there al even Khaldoun doctors mother saying Libin mo we is the same genre as how to run a government the script of the Arabic language the things that the architecture of the time it's not something that is legislative and binding upon later generations now dr. Ashley makes an exception which I agree with he said only if the the Prophet ﷺ.
Explicitly links it to allah subhanahu wata'ala then yes it becomes area for example honey isn't the Quran it is Allah as ordered making it Shiva if it's mentioned that there's Shiva from divine then that's a separate issue altogether otherwise these other prescriptions that are found and it's not just the hadith of urine but that's the probably the most shocking to our sensibilities but there's a lot of these maybe like two dozen of them these things are not things that need to be necessarily followed that's the the argument of the other.
Group now by the way we are not talking about spiritual remedies spiritual remedies are obviously from the Quran and Sunnah for example Rokia that's something spiritual that's not physical what's another example of a spiritual remedy you can give me spiritual memory remedy that would be physical according to the other group spiritual remedy now will the devoting was other cuts right treat your sick by giving sadaqa giving sadaqa is this a physical cure no this is spiritual we're not talking about that of course that's something from the Sharia right so we're.
Not talking about the spiritual cures we're talking about the physical cures if they are not linked with allah azza wajal directly if Allah is not telling us that this is from the Sharia or something then it is not something that is necessarily binding and this is the other opinion now I want to also point out here that this obviously obviously is a problematic emotional area because some people might feel that the status of Nouveau WA is being impinged and that's why I'll call the Riyadh himself said this doesn't harm my.
Commander boo and even Haldol says the same because even when the writing it's they're worried what will the people think about this issue are they going to them and here we get to this interesting point again if you listen to my serie I mentioned this many times the farther you go from the time of the prophet sallallaahu and you send them the easier it is to make it slightly more bigger or exaggerated and it actually was the closer you get to his timeframe the Sahaba for example didn't have any problem.
Asking him point-blank he also Allah is this from you or from Allah I mean look at that frankness well anybody say the Sahaba didn't respect the process their respect was based upon knowledge frankly much of our respect is based upon emotion not knowledge right and so let me give you a simple example we all understand do you think any Sahabi ever claimed that the process of nose ml hype no do you think any tablet a tablet a berry ever claimed that the processor ms made out of new de la he.
Do you think any scholar in the first 300 years ever said that the process of his house in Hazzard the Arabs don't know I'm talking about but this is a group these others know about okay now when did these notions come in the oume much later do you understand what I'm trying to say here nobody who interacted with the the Prophet ﷺ could ever say he knows eliminate this can only come 500,000 years later when the generations have gone so far that the image you have of the person is no longer the.
Person himself then you can have groups entire fellows whose entire a leader is based upon a persona who never actually existed he's not even human he never has a shadow he didn't eat and drink he floated on the air he never used the restroom if you eat Buhari every one of these is gone out the window every one of these things right but when did these notions arise a thousand years actually thousand two hundred years late my point is it's easy for us to look at them frankly even in our.
Own trend even amongst us we have to be very clear Allah sent the prophecy son for Sharia for teaching us Islam not for teaching us biology physics chemistry architecture engineering and the the Prophet ﷺ is very clear you know your dunya better than I do right and therefore we conclude by saying if you wish to follow the majority position hamdulillah no problem good for you excellent and I have no problem with that but don't pick and choose because that's not fair because that's what you end up doing to be honest anybody who.
Does that will not be drinking camel urine and only taking a few things and let leave the rest of them but if you want to do that I have no problem but you see where my sympathies lie and as I endorse the other position dr. Muslim - cos and others we have to be cautious here first and foremost we should never ever make fun of anybody who does those things why because our the Prophet ﷺ commanded and did we have to be very careful don't make a mockery of it mocking anything.
Like this potentially is mocking the messenger so I seldom and that is something no Muslim can ever do number two we have to be very very explicit that there's nothing wrong with these practices even if it's not necessarily the best practices for example I'll call the Riyadh would say I'm putting it words into his mouth okay let me say this for that time in place camel urine was the best medicine no problem to say that but is camel urine the best medicine for liver of the disease now no there's nothing.
Wrong 1400 years ago in Arabia in that society for that disease that was the best they knew and maybe it was more effective than nothing okay but is it something that is legislative upon us that we must do in our times No so there's nothing wrong we don't criticize and we also say there's no button it was what it was for that time in place point number three we have to be very explicit here as well there are many groups out there who use portions of what I've said to try.
To negate the Sun overall and we have to say no the Sunnah is a part of Islam there is no Islam without sunnah obedience to the messenger is obedience to allah subhanahu wa'ta'ala that is why he was sent we are not gonna go down the route of those groups who moon kira hadith and no not at all and that's one of the reasons why this is such an awkward topic because when you open this door then the other group becomes happy we say no this isn't for you Allah sent his.
Results alyssum to be followed but to be followed in what matters of Sharia of Islam of salah of zakah a villain tribe of al-qaeda of theology not in these areas of human thinks so we have to be very careful because the other group uses that these Polland cross-pollination and says oh they're for marriage and divorce nikka inheritance we can all no no no these are Islam and we're not going to go to that level now before I conclude somebody can say what if somebody out of pure love wants to follow.
What the prophecies that have told us to do forget reason forget logic just love I want to follow the prophets ISM said it and did it I want to do it we say to this I'll call the al-amin Hal dune they have all mentioned this explicitly even Khaldoon says if somebody follows the banaba way from the attitude of Tobruk from pure iman then there is no question that that love will bring blessing from allah subhana wa tada let's just separate issue altogether so the question is not of the question is.
Is camel urine gonna cure your cancer or your or your infection somebody does it out of love Allah will reward in a matter of minutes but did this aspect want to be or necessarily be applied that's what we say no it doesn't happen even Hajj it himself said all that has been narrated from the Sunnah with regards to these issues if somebody does it with silica that the Prophet says I'm said to do it then Allah is OS blessings will come in other words there's an element of Tobruk not necessarily.
An element of of medicine over here and therefore we conclude by saying look there have always been these two positions I quoted you scholars from a thousand years ago and modern scholars as well and if you wish to follow the majority in hamdulillah have there are no problem nonetheless if some people are troubled by genre of hadith that we just don't understand they don't match up with anything that we know in fact sometimes they contradict so I'll be honest with you the UN World Health Organization what not they have actually.
Warned against drinking camel urine they have said it spreads disease and they have you know that with the M ers you know that happened the the scare that happened right that em er s the the virus that that happened a few years ago drinking camel urine actually spread this and so that was one of the reasons it was found in some of these tribes as well right now obviously this was very sensitive because some of these scholars thought this is an insult to our prophecies 'm is the UN to tell.
Us not to do it when the process them did it and he told so sorry when the process I'm told the people to do it right so they became a matter of religion and so it does become very emotional here how do you reconcile and the responses know the process and did not legislatively tell us to do this it is not a part of our Sharia true we don't make fun of it true it's valid for its time in place but it's not something this and all of these genres that.
Basically mentioned medicine in my humble opinion it was the best knowledge that they had at the time and it was fine for them but it's not something that we need to copy and paste and replicate in our times and if something is found that really does not any you know make any medical sense and study after study shows you know obviously it studies have been done in this regard and there is no tangible value in much of this you understand what I'm talking about this time it's not you cannot prove.
It in a blind study by and large most of this stuff therefore any Allah knows best we should not have any problems and saying this is from the saying of the Prophet system he himself told us about this when I come to you with the Dean follow it and when I come to you with the dunya what did he say and tomorrow Mobe amore dunya come this is what he himself said well after that I want ham dinner about I mean was a lot was said about equality was Simon -.
Allah will continue next weeks and I'm what a welcome to live