Full Lecture Transcript (Cleaned)
Ibrahim's Request — The Foundation — 0:00
Brother Ahmed from New Jersey asks: Ibrahim ﷺ asked Allah to show him how He resurrects the dead, and Allah obliged. Can we also ask Allah to show us a miracle?
Yasir Qadhi begins with the story from Surah al-Baqarah (verse 260): Ibrahim says, "My Lord, show me how You give life to the dead." Allah asks, "Do you not have faith?" Ibrahim replies, "Of course, but I want my heart to be reassured." Allah then commands him to take four birds, train them, cut them apart, scatter them on hilltops, and call them — and they come flying back to him.
This story has generated extensive commentary. It teaches that one can have faith and still want reassurance — the two are not mutually exclusive. In a powerful hadith in Sahih Muslim, the Prophet ﷺ recited this verse and then said: "We have more right to shak than Ibrahim." Many scholars were puzzled by this, but Yasir Qadhi accepts its simple meaning: the word shak here does not mean doubt in Allah's existence or power — it means a longing for extra affirmation, like a child who knows their parent loves them but still wants to see that love demonstrated.
Ibrahim vs. the Quraysh — 8:00
The Quraysh also demanded miracles — cause a spring to gush from the earth, turn your house to gold, bring Allah and the angels before us face to face. Allah rejected these demands entirely. What is the difference between Ibrahim's request and the Quraysh's?
Ibrahim's request came from profound love, near-total certainty, and a desire to go beyond knowing to experiencing. The Quraysh's demands came from arrogance — and the Quran notes that even if every one of their demands had been met, they still would not have believed. When a person reaches that level of arrogance, no miracle will benefit them.
Two Types of Requesting a Miracle — 12:00
Type 1 — Asking for what you need to live
If you are facing genuine hardship — illness in the family, loss of income, overwhelming difficulty — and you raise your hands to Allah begging for something that seems impossible to the world, this is the essence of Islam. You are demonstrating that you believe in Allah, that you know He can hear and grant what you need. Like Yunus in the belly of the whale calling out — this is the highest manifestation of iman and tawakkul.
Type 2 — Asking to prove Allah or test His power
If you sit back casually and say, "God, prove to me You exist — show me a sign," or "I'm not sure You're real — demonstrate Your power," this is problematic. There is an element of arrogance. We are not Ibrahim, Musa, or any prophet. Our status does not entitle us to say to Allah: show me how You resurrect the dead. That belongs to a level of nearness to Allah that we simply do not have.
The Miracles Already Given — 18:00
Allah says in the Quran: "We will show them Our signs on the horizons and within themselves until it becomes clear to them that it is the truth." The miracle of your own existence — your hearing, your sight, your intelligence, the harmony of the cosmos — is an overwhelming miracle already present. Beyond that, the Quran itself is a miracle of the highest order: its linguistic perfection, its preservation over 1,400 years, its impact on humanity. These two miracles together — existence and the Quran — are more than sufficient. If they are not enough for someone, no further miracle will help them.
Conclusion — 22:00
- Asking Allah for what seems miraculous because you genuinely need it: fully permissible, encouraged, and the essence of iman
- Asking for a casual sign to verify Allah's existence or power: problematic; it ignores the miracles already all around you and carries an element of arrogance unbecoming of a believer